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ELIJAH'S STORY

Extracted from the 1st Book of Kings

(Old Testament)

IIIrd part – ELIJAH and AHAB (Chap. XVII à XIX)

 

 

God ordains that no rain shall fall while he is served by a man from Tishbe, named Elijah. Elijah is sent to a stream and is fed by ravens, day and night, but when the stream dries up, he is sent on to a widow who waits on him. Demanding from the widow water and bread, Elijah is met with the response that there is not enough flour or oil. Elijah, however, promises that the flour and oil will last until the rains return, which comes true. The widow's son later grows sick and stops breathing, so she accuses Elijah of making this happen. Elijah responds by laying out the son's body on his own bed, stretching himself over on the body three times, and then praying, whereupon the son comes back to life.

 

After the death of Omri, his son, Ahab, becomes the king. Ahab marries Jezebel and worships Hadad (often referred to by the epithet “Ba'al” — meaning “lord”), building a totem and temple to his worship. Jezebel slaughters the prophets of God, though some are rescued by Obadiah, Ahab's vizier. Meanwhile, the famine grows bitter, and Elijah is sent by God to Ahab, with Obadiah joining him on his way. When Elijah and Ahab meet, they trade insults, with Elijah calling Ahab a sinner because of his religious practices, and Ahab calling Elijah the “disturber of Israel”. Elijah then challenges Hadad worship, demanding all of Israel to attend at Mount Carmel. At Carmel, Elijah announces he will sacrifice a bull to God, and he expects that the worshippers of Hadad will sacrifice a bull to Hadad, stating that the real god will respond. When there is no response from the sacrifice to Baal, which Elijah mercilessly mocks, he rebuilds the older altar to God, makes the sacrifice, and a fire appears from heaven and consumes it. The people convert from worship of Hadad to that of God en-masse, and Elijah has the throats of the prophets of Hadad slit at a river. A storm subsequently gathers, and Elijah and Ahab race to Jezreel, Elijah on foot and Ahab in a chariot.

 

After Ahab tells Jezebel what has happened, she seeks revenge against Elijah, who flees Beer-sheba and goes into the desert. Elijah prays for death but is ordered by an angel to eat and drink, so he walks for 40 days and nights to Horeb. On the mountain, there are a series of phenomena (that could be a dramatic description of a volcano), and then a faint whisper asking Elijah why he is present. After Elijah explains, he is ordered to go to anoint Hazael as the next king of Aram (Elisha does this as well), Jehu as king of Israel (Elisha does this as well), and Elisha as his own successor, and to demand that they slaughter everyone except those who devoutly worship God. Elisha, a plowman, readily follows Elijah, even killing his oxen and burning them as a sacrifice, having broken up his plowing equipment to use as fuel.

 

A vineyard by the palace of Ahab is owned by a man named Naboth, but Ahab tries to buy it for a reasonable price and exchange of land, so that he can turn it into a vegetable garden. Naboth, however, refuses to give up his ancestral land, which angers Ahab and causes Jezebel to arranges for Naboth to be falsely accused of blasphemy and treason. Naboth is stoned to death. Once Naboth has been killed, Jezebel tells Ahab, and he sets off for Naboth's vineyard but meets Elijah there. Elijah prophecies that Ahab's dynasty will be eaten by dogs and by the birds. Ahab then tears his clothes, so Elijah is told by God that Ahab's penitence has bought him time.

 

After a period of peace between Aram and Israel, Jehoshaphat of Judah approaches Ahab and enters a pact to help take back Ramoth-gilead from Aram. Jehoshaphat asks for consultation with a prophet that is not one of the yes-men, the only one meeting this requirement being Micaiah (son of Imlah), who Ahab hates. Zedekiah (son of Chenaanah) makes horns of iron to kill the king of Aram with. Despite the other prophets predicting success, Micaiah predicts total failure, so Zedekiah slaps him. The king of Israel orders Micaiah to be seized and put in prison until the king returns from the war and then disguises himself to enter the battle. Conversely, the king of Aram orders his men to only attack the king of Israel, and though some mistake Jehoshaphat for the king, his battle cry makes them realise he is not. A randomly fired arrow hits the disguised king of Israel, and he eventually dies from blood loss as the battle rages around him. The king's body is washed at the pool of Samaria, and the blood on his chariot is licked up by the dogs, fulfilling Elijah's prophecy about Ahab.

 

Ahaziah of Israel, Ahab's son, succeeds him as King of Israel. Ahaziah falls through the lattice of his roof terrace, and so sends messengers to ask the god Hadad if he would recover from the injury. Elijah is sent by an angel to intercept the messengers and to tell them that Ahaziah is doomed. After hearing the message from Elijah, Ahaziah sends men to ask Elijah to visit him. Elijah then prophecies that the men will be killed by divine fire, and this duly occurs. Ahaziah again sends men to Elijah, and again Elijah prophecies, and the men are immediately killed by divine fire. The third time men are sent, their leader begs Elijah to listen, and an angel tells Elijah to go with them. He tells Ahaziah that he will die, which comes true.

 

As Elisha and Elijah are on their way to Gilgal, Elijah tells Elisha to remain, but Elisha insists on going with him. On reaching Bethel, the prophets there tell Elisha that God is to take Elijah on that day, but Elisha insists he already knows. Elijah tells Elisha to remain, but Elisha again insists on going with him. They go to Jericho, where the same events occur. At the [[Jordan River]], Elijah rolls up his mantle and touches the waters, which duly part, and the two cross on dry land. A flaming chariot and horses then come to distract  Elisha from witnessing the whirlwind collect Elijah and take him to heaven. Elisha undeterred, then picks up Elijah's mantle, which had fallen, strikes the waters of the Jordan, which part, and then crosses back over.

   

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